Torquemada's name, as part of the Black Legend of the Spanish Inquisition, has become a byword for cruelty and fanaticism in the service of religion. He was born in 1420 in the village of Torquemada (Latin turris cremata, "burnt tower") near the northern Spanish city of Valladolid, and may have had Jewish ancestry: the contemporary historian Hernando del Pulgar, writing of Torquemada's uncle Juan de Torquemada, said that his ancestor Alvar Fernández de Torquemada had married a first-generation Jewish convert. After distinguished service as a monk and scholar, Torquemada grew close to the rulers—Ferdinand and Isabella of Castile—of the newly created kingdom of Spain, and was appointed Inquisitor General in 1482. The extension of his power over the whole of Spain was assisted by the murder of the Inquisitor Pedro de Arbués in Saragossa in 1485, which was attributed to heretics and Jews, and by the alleged ritual murder of the so-called Santo Niño de La Guardia or Holy Child of La Guardia in 1491, which was again attributed to Jews. In 1492 he was one of the chief movers of the mass expulsion of Jews from Spain. Torquemada is probably more important as a figure of anti-Catholic myth and propaganda than as a figure of sober history, but there is no doubt that he and the Spanish Inquisition were responsible for gross injustice and enormous suffering in their use of torture, anonymous denunciation, and execution by fire in the so-called auto de fe, or "act of faith."

Torquemade grew up in Valladolid,and like his uncle (Cardinal Juan de Torquemada) he became a Dominican monk. Pious, learned and austere, he was still young when he was sent to be prior at the monastery of Santa Cruz at Segovia, where he became confessor to princess Isabella, the heiress of Castile. She was crowned in 1473 and he became Spain's first Inquisitor General a decade later. There is very little sound information about Torquemada's personal life, which has always been subject to speculations."As an honest interpreter and efficient administrator of the popular will, Torquemada was superb. In the fifteen years of his reign the Spanish Inquisition grew from the single tribunal at Seville to a network of two dozen Holy Offices ." (Longhurst). The Inquisition touched every individual in Spain with a thoroughness scarcely equalled before the 20th century. Every Christian soul over the age of twelve (for girls) and fourteen (for boys) was fully accountable to the Inquisition. Heretics Jews and Conversos were the primary targets, but anyone who spoke against the Inquisition was under suspicion. To help guard against the spread of heresy Torquemada celebrated a number of book-burning festivals, especially of Hebrew Bibles and, after the final defeat of the Moors at Granada in 1492, of Arabic books also. Modern critics of Torquemada are sometimes accused of promulgating the "Black Legend" but pope Sixtus IV had reservations too. Early in 1482 he wrote to Ferdinand and Isabella that the Inquisitors at Seville,

"without observing juridical prescriptions, have detained many persons in violation of justice, punishing them by severe tortures and imputing to them, without foundation, the crime of heresy, and despoiling of their wealth those sentenced to death, in such form that a great number of them have come to the Apostolic See, fleeing from such excessive rigor and protesting their orthodoxy."

The depth of the scars in Spanish culture may be assessed in the opening paragraph of this very entry, emphasizing the "Black Legend" and Torquemada's putative Jewish ancestry.

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1 A modern allusion to Torquemada 2 References 3 External link

A modern allusion to Torquemada

References