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As with many other native Americans of tropical South America, the Yanomami traditionally wore essentially no clothing. The sole exception to this was a string-like belt worn by the men, into which the foreskin of the penis would be clamped. As with many other tribes, body hair was considered repugnant and would usually be plucked out.
In the Yanomami language, if a vowel is phonemically nasalized, all vowels after it in the word are also nasalized. So if the ogonek is written under the first vowel, the whole word is nasalized. All the vowels in "Yanomami" are nasal, but it is unclear whether they are phonemically nasal or nasal just because of the nasal consonants. There are many different variations and dialects of the language, such that people from different villages cannot always understand each other. The Yanomami language is believed by linguists to be unrelated to all other South American indigenous languages, and indeed the origins of the language are unknown.
It should be noted that "Yanomamö" is not what the Yanomamö call themselves, but is rather a word in their language devised by Chagnon as a convenient way to refer to many people.
There is tremendous debate among anthropologists over why the Yanomamö are so fierce, and over whether the Yanomamö are indeed so fierce at all. Indeed, the word 'fierce' comes from a possibly inaccurate translation of a Yanomami word 'waiteri', the meaning of which can connote a multiplicity of things such as strength or generousness.